Integrative Therapies For Depression – Omega-3 Fatty Acids

Omega-3 essential fatty acids (oils), which include eicosapentaenoic acid (EPA) and docosahexaenoic acid (DHA), are found primarily in fish (such as mackerel, lake trout, herring, sardines, albacore tuna, and salmon) and some plants. While they are necessary for the proper functioning of our bodies, the levels necessary for health benefits are more than can readily be achieved through diet alone. These oils are used as supplemental treatments for an array of conditions including heart disease, diabetes, and arthritis. These oils also play a role in brain development and function.

There is strong evidence from epidemiological (population) studies that cultures which eat large amounts of fish containing these oils have a low incidence of depression. These population studies have been followed up with randomized double-blind experiments (highly controlled studies that use an active and non-active medicine; both the patient and the experimenters are unaware of which patients receive the active medicine and which do not). While many of these later highly-controlled studies suggested a relationship between treatment with Omega-3s oils and the lessening of depression, other studies produced contradictory results. In other words, not all of these studies suggest positive treatment effects. Some study subjects showed a 50% reduction in scores (lower scores indicate less depression) on a common depression rating test (the Hamilton Depression Rating Scale) while other subjects receiving fish oils were no different than people who received a placebo (a preparation which contains no active ingredients).

Because EPA and DHA play many essential roles in the body and brain, CAM practitioners, and the American Heart Association, suggest that most people should supplement their diets with these oils. Overall, the evidence suggests that EPA/DHA is also a good supplement for people with depression. However, additional studies are needed to fully understand what role these oils play in treating depression.

Safety and Dosing

Normal dosing for the omega-3 fatty acids is between 1-4 grams a day. Results have been achieved with as little as 1 gram of a good-quality supplement. Most fish-oil supplements contain about 18% EPA/DHA, so to get a gram of the EPA/DHA one should take approximately five 1-gram supplements.

Fish oils have been shown to both lower cardiovascular (heart) disease risk and raise cholesterol in some people. Likewise, EPA and DHA lowers blood sugar in diabetics while raising it in other people. If you are taking medications for diabetes, your dosing may require adjustment. If you are considering taking more than 1 gram of EPA/DHA a day, and are on medications for diabetes or cardiovascular disease, you should consult with your health professional.

Side Effects of Omega-3 Oils

  • Stomach upset
  • Nosebleeds
  • Loose stools

Most side effects from taking fish oils are mild. Fish oils may act as an anticoagulant (blood thinner), so consult with your health provider if you are taking any other blood-thinning medications.

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Well Supported Natural Therapies For Depression – Exercise

Exercising as little as three hours a week can have a profound effect on the symptoms of depression. Researchers are puzzled about the exact reason for the benefits, but studies conducted with animals suggest that exercise increases brain neurotransmitters that have an impact on mood, such as serotonin, dopamine and norepinephrine. Exercise also releases endorphins, chemicals naturally produced in the body which reduce the experience of pain and enhance a sense of well-being.

Numerous studies in human beings have shown that a variety of exercises, such as weight training and aerobic exercise (exercise where you breathe hard) can improve mood. This effect is especially noticeable in older adults, but works in other age groups as well. Is some studies, exercise was as effective as (and sometimes more effective than) psychotherapy and standard medications for certain individuals with symptoms of depression.

Consult with your health care provider before starting an exercise program. Your program should incorporate both strength (such as lifting weights) and cardiovascular training (anything where your heart rate is increased for an extended period).

Always start slow and progress gradually. Most health practitioners suggest that exercising 20-30 minutes a day, three times a week, is a good place to start. Gradually move up to the point where you can exercise for a full hour, three times a week, or 30 minutes six times a week. The goal is at least 3 total hours of exercise each week.

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Well Supported Natural Therapies For Depression – St. John’s Wort

St. John’s Wort has been used for thousands of years, and is currently one of the top selling herbs in the United States. More prescriptions are written for St. John’s Wort in Germany than many prescription drugs (such as Prozac). The herb was once considered magical because the plant’s red sap resembles blood. Legend suggests that the herb got its name because the plant first “bled” red in the Middle Ages after St. John the Baptist was beheaded. Also, the flowers of this plant bloom around late June, coinciding with the feast of St. John. The term “wort” refers to any plant used for medicinal purposes.

There are many active chemical constituents in St. John’s Wort. These chemicals, called hypericin, pseudohypericin, and hyperforin, have all been investigated for their anti-depressant properties. However, the reason why St. John’s Wort successfully treats depression is not entirely clear. The first studies found that St. John’s Wort was a weak inhibitor of monoamine oxidase (MAO). One group of antidepressants (so-called monoamine oxidase inhibitors such as Marplan, Nardil, and Parnate) work by this same mechanism. MAO is a substance that breaks down various neurotransmitters (chemical messengers in the brain and nervous system). Inhibiting MAO, or keeping it from breaking down the neurotransmitters which control mood (such as dopamine, serotonin and noradrenaline), allows these chemicals to stay working in the brain for longer periods of time and thus subsequently improving mood.

More recent studies showed that St. John’s Wort may activate adenosine, gamma-aminobutyric acid (GABA), and glutamate receptors (receptors are chemical channels designed to receive certain brain chemicals). Activation of adenosine receptors is thought to produce a feeling of calm and contentment. Malfunctioning GABA receptors can cause depression and anxiety; therefore, activation of these receptors regulates mood. Disturbances in glutamate activity at receptors can lead to depression and suicidality; activating these receptors can decrease these feelings.

Still other studies have investigated the effects of St. John’s Wort on additional neurotransmitter receptors. The herb seems to downregulate (reduce the number of) beta-adrenergic receptors and upregulate (increase the number of) serotonin receptors. Beta-adrenergic receptors are designed to receive a nerve stimulating hormone called epinephrine (also called adrenaline), which has the effect of increasing heart beat and blood pressure, and preparing skeletal muscles to work. Downregulating these beta-adrenergic receptors has a calming effect. Epinephrine has less opportunity to stimulate the receptors (because there are fewer chemical channels to receive it) which activate those muscles.

Why does St. John’s ability to upregulate serotonin matter? Both depression and anxiety have been linked to a lack of serotonin. Upregulating or increasing the number of serotonin receptors can allow the serotonin that is already present to have more opportunity to stimulate the related neurons (nerve cells). The net effect is a decrease in depression or anxiety.

Like so many other herbs, it is difficult to uncover the exact mechanism by which St. John’s Wort works. Most herbs are a complex mixture of chemicals, each with their own properties. The effect of St. John’s Wort is probably related to the combination of chemicals rather than just one chemical acting in one part of the brain.

St. John’s Wort has been the subject of multiple treatment studies. The first human studies using St. John’s Wort to treat mild depression demonstrated that this herb was as effective as prescription antidepressants. Later studies showed that St. John’s Wort was also effective in treating major depression. Recent studies, that were perhaps better designed, revealed mixed results for the effectiveness of St. John’s Wort. Since standards vary for the production of herbal supplements (many of these studies have used different formulations of St. John’s Wort), the results are difficult to interpret.

On the whole, it appears that a good quality St. John’s Wort supplement is a good substitute for many prescription antidepressant medications. However, the use of St. John’s Wort in high doses (what one would find in a typical supplement), is not without its cautions. While there are very few actual side effects to taking the herb, it does have the potential to interact with other medications (see below).

Safety and Dosing

A typical dose of St. John’s Wort is between 500 and 1,100 mg a day of a standardized herbal extract containing at least 0.3% hypericin.

St. John’s Wort is relatively safe. In a review of over 20 trials, St. John’s Wort had only mild side effects (see box), which are often less less noticeable than side effects caused by traditional antidepressant medications. The most common side effect for St. John’s Wort is an increased sensitivity to sunlight. People who experience this photosensitizing effect should use extra sunscreen and limit sun exposure while taking St. John’s Wort.

Side Effects of St. John’s Wort:

  • Stomach upset
  • Fatigue
  • Itching
  • Sleep problems
  • Skin rash

St. John’s Wort can interfere with many prescription and non-prescription drugs. This herb can change how quickly the liver processes drugs, which can cause another prescription medication to leave the body more quickly than it should. It can also directly interfere with the action of another drug (adding or subtracting from its effects).

For example, St. John’s Wort has the ability to reduce the effectiveness of many drugs including cyclosporin (an immune-suppressing drug), warfarin (used to prevent or treat blood clots), digoxin (heart medicine), theophylline (used to treat asthma and other respiratory diseases), HIV protease inhibitors (used to treat HIV/AIDS), anticonvulsants (used to prevent seizures), oral contraceptives (birth control pills) and more. It also has the potential to increase the effects of antidepressant medications such as monoamine oxidase inhibitors (MAOIs) and selective serotonin reuptake inhibitors (SSRIs). The herb also increases the risk of a rare condition called serotonin syndrome (or serotonin toxicity) that produces mental confusion, agitation, headache, shivering, sweating, hypertension (high blood pressure), tachycardia (fast heart rate), and other symptoms.

The list of drugs that St. John’s Wort can interfere with is long, and future research may discover other medications that should not be mixed with this herb. Therefore, it is best to check with your health care provider before trying St John’s Wort, especially if you are taking any prescription medications.

WARNING: The use of St. John’s Wort has been linked to manic episodes in people with bipolar disorder (manic depression). As mentioned previously, a manic episode, the high energy component of bipolar disorder, is characterized by a euphoric (joyful, energetic) mood, hyperactivity, a positive, expansive outlook on life, a hyper-inflated inflated sense of self-esteem, impulsive/risk-taking behavior, and a reduced need for sleep. While the number of these cases is low, it is best to avoid St. John’s wort if you suffer from bipolar disorder or if you aren’t sure if you have bipolar disorder vs. conventional unipolar depression. If you use St John’s wort, begin treatment only under the supervision of a licensed professional health care provider.

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Depression Introduction

Everyone experiences sadness and unhappiness at some point in their lives. Clinical Depression, however, is more intense and of longer duration than typical sadness or grief, which interferes with a person’s ability to engage in daily activities. The symptoms of depression can include: loss of interest or pleasure in previously enjoyable activities, major changes in appetite (either significantly reduced or increased), sleep problems (sleeping too much or too little), fatigue, a feeling of worthlessness or hopelessness, problems with concentration and making decisions, and thoughts of suicide.

There are two main types of depression, major depression (or major depressive disorder) and dysthymic disorder. A person diagnosed with Major Depression has experienced the previously mentioned symptoms for longer than 2 weeks. These symptoms either can occur repeatedly (called episodic) or only once; but they are typically severe. A Dysthymia diagnosis means that depressive symptoms are less severe, and they have been present for at least 2 years on more days than not.

Individuals with bipolar disorder also display symptoms of depression. Bipolar disorder is a severe illness in which moods swing between ‘up’ states and ‘down’ states. Bipolar ‘up’ states, called mania, are characterized by a euphoric (joyful, energetic) mood, hyper-activity, a positive, expansive outlook on life, grandiosity (a hyper-inflated sense of self-esteem), and a sense that anything is possible. A person in the ‘down’ state of bipolar disorder experiences one or more of the depressive symptoms mentioned previously.

Complementary and Alternative Therapies for Depression

While the term “Depression” has only been around for a hundred years or so, historical evidence suggests that a sense of sadness or melancholy has long been a universal part of human experience. The science of treating depression has blossomed in the last 30-40 years, and anti-depressant medications are some of the most frequently prescribed drugs in America.

Research suggests that St. John’s Wort can be used as a stand-alone alternative treatment for depression. In parts of Europe, this herb is often the preferred remedy for treating depression. Preliminary research suggests that other therapies, such as exercise, 5-HTP, SAMe and Omega-3 oils may also be used as stand-alone treatments for depression. However, their benefits seem to depend on the severity of a person’s depression, as well as his or her individual reaction to such therapies. Additional research to further clarify the role of these CAM treatments for depression is necessary.

As mentioned earlier, according to many CAM practitioners, a combination of therapies will likely produce better treatment benefits. This is especially true for the treatment of depression; becoming more engaged and active in your therapy leads to better results. For example, consulting with a health care professional, taking Omega-3 Fatty acids and a B-vitamin, and exercising might help you gain control over your depression more quickly than solely relying on one treatment approach. Of course, a qualified CAM practitioner is the best person to determine which combination of treatments would be most beneficial for you.

The following chart summarizes the common natural treatments for depression and the degree of scientific study available today to support their use:

Natural Therapies for Depression
A These complimentary medicines have been well-studied for both effectiveness and safety issues and can be recommended on the basis of their scientific and traditional-use background. · St John’s Wort

· Exercise

B These complimentary medicines have at least some clinical studies in humans to support their use along with a long history of traditional use. They can be recommended for use on the basis of their traditional use and their relative safety. · Omega-3 Fatty Acids

· SAM-E

· 5-HTP

C These complimentary medicines lack the support of good clinical studies in humans, but have been used traditionally, or have some studies that suggest that they might be effective. They can be recommended for use with the caution that they are not well-supported by research. · Acupuncture

· B-Vitamins

· Homeopathy

· Yoga

F These are complimentary medicines that cannot be recommended for use because are harmful, not effective, or are too new to make a judgment about their safety or effectiveness.  

 

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Other Therapies for Anxiety

The following information describes a variety of other therapies for anxiety. Most of these therapies are mildly sedating, and have been used for years as successful anti-anxiety and calming remedies. There simply isn’t enough well-designed research to support their use as stand-alone treatments. Other therapies, like diet or acupuncture, may have a preliminary study supporting their effectiveness, but more research is necessary before fully recommending their use as anxiety treatments.

Herbs

There are many herbs that have been traditionally used for anxiety that are mildly sedating and calming. These herbs may be taken as a tea or in a pill form, and are often combined to enhance their calming effect (for example a tea may contain Skullcap, Hops and Chamomile).

  • Skullcap (Scutellaria lateriflora)
  • Chamomile (Anthemis nobilis)
  • Hops (Humulus Lupulus)
  • Motherwort (Leonurus cardiaca)
  • Oats (oat straw) (Avena sativa)

Most of these herbs are safe even in very large amounts. The most common way to use them is to make a tea on an as-needed basis; perhaps 2-3 times a day.

Diet

Caffeine is a central nervous system stimulant (substance that increases mental or physical processes such as heart rate and blood pressure), and should be avoided in people with anxiety. Caffeine is found in coffee, tea, chocolate, some stimulant medications (for example, No-Doz), and sodas. Always check the labels of food, beverages and medications to determine whether caffeine is an active ingredient. People with anxiety seem to be particularly susceptible to the negative effects of caffeine, such as dizziness, racing heart, and restlessness.

Acupuncture

Acupuncture literally means ‘needle piercing” and is the practice of inserting very fine needles into the skin to stimulate specific anatomic points for therapeutic purposes. In addition to needles, acupuncturists can also use heat, pressure, friction, suction, or electromagnetic energy impulses to stimulate acupuncture points. Treatment is designed to to balance the movement of energy (called qi) in the body to restore health.

Acupuncture is an effective treatment for general anxiety. This therapy is also effective for people who are very nervous before operations and dental procedures. Obviously, acupuncture will probably not work for people who have fear of needles; however, the needles used in this therapy are extremely small. Most people report that they feel nothing but a slight twinge when the needles are inserted.

The specific course and duration of acupuncture treatment depends on the nature and severity of anxiety symptoms. A typical course of treatment might involve ten to twelve weekly sessions.

Exercise

Exercise is a commonly prescribed supportive treatment for anxiety. Many people note a drop in their level of worry and anxiety during and after exercising.

Starting an exercise program is something that should be discussed with your health provider. Always start slowly and progress gradually. Most health practitioners suggest that exercising 20-30 minutes a day, three times a week, is a good beginning. Exercise should incorporate both strength (such as lifting weights) and cardiovascular training (anything where your heart rate in increased for an extended period such as walking, bike riding, running, swimming, etc.).

Yoga

Similar to exercise, yoga has shown some promise as a treatment for anxiety. Deep breathing and stretching can lead to feelings of contentment and calm on their own. Many yoga practices incorporate deep breathing, stretching, and strengthening exercises along with a mild cardiovascular workout.

Yoga can be practiced at home, or you can find a class at a local community/recreation center, gym, or yoga studio. There are forms of yoga that incorporate slow stretching and others that are more active. If you are thinking of trying yoga, visit a class a few times to determine which teacher and style would best meet your needs.

 

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Resolver inner conflict affirmations

Present Tense Affirmations
I am in control
I always listen to my conscience
I make healthy and positive decisions
My mind is at peace with itself
I am strong against temptation
I always take the action that I know is right
I make decisions and follow through
I always make the choice that is best for my future
My decisions and actions are always aligned with my long term goals
I have strong discipline and always stick to my intentions

 

Future Tense Affirmations
I will resolve my inner conflicts
I will always listen to my conscience
Harmony is developing between my actions and my intentions
I am changing into someone who always makes the right choice
I am finding it easier to do what I know I should
My discipline is getting stronger
I will become someone who stays focused even when tempted by distraction
Making plans and sticking to them is starting to feel easier
I will set goals for myself and stay focused on taking action to achieve them
I am transforming into someone who is always on the path to success

 

Natural Affirmations
I find it easy to do what I know is best
Following through on my intentions comes naturally to me
I am naturally focused on reaching my goals
My conscience is my one true guide
There is natural harmony between my goals and my actions
Resisting distractions is something I just naturally do
It is normal for me to make choices that align with my long term interests
Resolving inner conflict is the key to succeeding in every area of my life
Choosing the healthiest course of action is easy for me
Others see me as someone who can make a firm decision and stick to it

 

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Break free from your past affirmations

Present Tense Affirmations
I am breaking free from my past
I accept my past experiences
I am at peace with my past
I am coming to terms with negative memories
I forgive myself for making mistakes
I am on the path to a brighter future
I learn from my experiences and they help me to grow as a person
I am strong because of everything I have been through
I am at peace with myself and am ready to move forward
I am free from my past

 

Future Tense Affirmations
I will break free from my past
I will make peace with my memories and experiences
I will transform negative experiences into positive personal growth
I am finding it easier to think positively about my past
I am beginning to let go of my past
Each day I find myself more and more detached from the past
I will have a brighter future
My mind is starting to be less focused on negative memories and experiences
I will accept my past and move on
My past is becoming less of a concern to me with each passing day

 

Natural Affirmations
I deserve to make peace with my past
Letting go of memories and experiences comes naturally to me
I am more valuable than just my memories and past experiences
I naturally transform negative experiences into positive growth
The difficulties in my life have only made me stronger
Making peace with my past is the key to a brighter future
Breaking free from the past is something I can and will do
My mind is peaceful, relaxed, and free from the past
I have the power to break free from my past and create a better life for myself
I find it easy to process experiences and constantly move forward
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Personal Development positive affirmations

Present Tense Affirmations
I am constantly growing and developing
I expect to succeed
I am powerful
I achieve whatever I put my mind to
I am a positive thinker
I am always developing myself in every area of my life
I believe in myself deeply
I am constantly improving
I am focused on being the best I can be at all times
My awareness is always expanding and developing

 

Future Tense Affirmations
I will succeed
I will develop and improve myself
My life is starting to improve
I am becoming an independent and powerful human being
I am transforming into someone who is always learning, discovering, and developing
I will always believe in my ability to achieve whatever I set my mind to
Each day I find it easier to take action and go after the things that make me happy
Thinking positively is becoming easier and more natural
I will achieve success in every area of my life
My life is getting better and better

 

Natural Affirmations
Personal development comes naturally to me
I find it easy to maintain a positive attitude
I feel a deep sense of power and possibility within myself
I am the kind of person who is always learning and discovering
I naturally expect to succeed at whatever I’m doing
I enjoy working to improve myself
Personal growth and development are important to me
Believing in myself is natural and normal
Constantly improving in every area of my life is something I just do naturally
My mind is focused one excelling in every area of my life
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Building great character affirmations

Present Tense Affirmations
I have broken away from my seclusion mode and entered the orbit of socializing
I am a man of ideas and these ideas are finding a place on the internet
I never say die and work enthusiastically until the job is done
I am a continuous learner and the more I know I come to know how little I know
I think while I walk daily and write it down after completing my walk
I have the habit of knowing about people who did something to make a difference in the life of people
I am creative since childhood and known for developing ideas in to reality
God always help me when I am in a bad situation
I have great persuasive skills and demonstrated it on many occasions
I am always first to give and last to receive

 

Future Tense Affirmations
I will ensure that my positivity quotes reach maximum number of people
I will use my energy to spread the message hope and optimism
I will use my pen to proliferate ideas about achieving peace
I will show people the way to a happy and joyous life
I will give people the confidence to stand up and be counted for protecting human values
I will strengthen the bond of love among the people of world
I will work for establishing a New Equal World
I will dedicate myself to provide succor to the down trodden
I will interact internationally to create a coalition of committed people for world unity
I will never deviate from the path of honesty and justice

 

Natural Affirmations
Respecting everyone is an article of faith that I zealously guard
Never to deviate from my values made me what I am
Empathy and equity always helped me in taking right decisions
Serving humanity in any way and manner gives me immense strength
Positive thinking and attitude have been my companion and never let me down
Honesty and integrity being the fundamental guiding principles, always kept me secure
Creativity and innovation being part of my personality brought me many successes
Using the sixth sense at the right time always gave me the extra edge
Presence of mind and common sense never failed me whenever I needed them
Sense of humor being an important part of my repertoire brought me a lot laurels in addition to smiling and laughing faces
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How to do Mindful Meditation

“Mindfulness practice is simple and completely feasible, says Sakyong Mipham Rinpoche. “Just by sitting and doing nothing, we are doing a tremendous amount.”

In mindfulness meditation, or shamatha, we are trying to achieve a mind that is stable and calm. What we begin to discover is that this calmness or harmony is a natural aspect of the mind. Through mindfulness meditation practice we are just developing and strengthening it, and eventually we are able to remain peacefully in our mind without struggling. Our mind naturally feels content.

An important point is that when we are in a mindful state, there is still intelligence. It’s not as if we blank out. Sometimes people think that a person who is in deep meditation doesn’t know what’s going on—that it’s like being asleep. In fact, there are meditative states where you deny sense perceptions their function, but this is not the accomplishment of shamatha practice.

Creating a Favorable Environment for Mindfulness Meditation

There are certain conditions that are helpful for the practice of mindfulness. When we create the right environment it’s easier to practice.

It is good if the place where you meditate, even if it’s only a small space in your apartment, has a feeling of upliftedness and sacredness. It is also said that you should meditate in a place that is not too noisy or disturbing, and you should not be in a situation where your mind is going to be easily provoked into anger or jealousy or other emotions. If you are disturbed or irritated, then your practice is going to be affected.

Beginning the Practice

I encourage people to meditate frequently but for short periods of time—ten, fifteen, or twenty minutes. If you force it too much the practice can take on too much of a personality, and training the mind should be very, very simple. So you could meditate for ten minutes in the morning and ten minutes in the evening, and during that time you are really working with the mind. Then you just stop, get up, and go.

Often we just plop ourselves down to meditate and just let the mind take us wherever it may. We have to create a personal sense of discipline. When we sit down, we can remind ourselves: “I’m here to work on my mind. I’m here to train my mind.” It’s okay to say that to yourself when you sit down, literally. We need that kind of inspiration as we begin to practice.

Posture

The Buddhist approach is that the mind and body are connected. The energy flows better when the body is erect, and when it’s bent, the flow is changed and that directly affects your thought process. So there is a yoga of how to work with this. We’re not sitting up straight because we’re trying to be good schoolchildren; our posture actually affects the mind.

People who need to use a chair for meditation should sit upright with their feet touching the ground. Those using a meditation cushion such as a zafu or gomden should find a comfortable position with legs crossed and hands resting palm-down on your thighs. The hips are neither rotated forward too much, which creates tension, nor tilted back so you start slouching. You should have a feeling of stability and strength.

When we sit down the first thing we need to do is to really inhabit our body—really have a sense of our body. Often we sort of prop ourselves up and pretend we’re practicing, but we can’t even feel our body; we can’t even feel where it is. Instead, we need to be right here. So when you begin a meditation session, you can spend some initial time settling into your posture. You can feel that your spine is being pulled up from the top of your head so your posture is elongated, and then settle.

The basic principle is to keep an upright, erect posture. You are in a solid situation: your shoulders are level, your hips are level, your spine is stacked up. You can visualize putting your bones in the right order and letting your flesh hang off that structure. We use this posture in order to remain relaxed and awake. The practice we’re doing is very precise: you should be very much awake even though you are calm. If you find yourself getting dull or hazy or falling asleep, you should check your posture.

Gaze

For strict mindfulness practice, the gaze should be downward focusing a couple of inches in front of your nose. The eyes are open but not staring; your gaze is soft. We are trying to reduce sensory input as much as we can. People say, “Shouldn’t we have a sense of the environment?” but that’s not our concern in this practice. We’re just trying to work with the mind and the more we raise our gaze, the more distracted we’re going to be. It’s as if you had an overhead light shining over the whole room, and all of a sudden you focus it down right in front of you. You are purposefully ignoring what is going on around you. You are putting the horse of mind in a smaller corral.

Breath

When we do shamatha practice, we become more and more familiar with our mind, and in particular we learn to recognize the movement of the mind, which we experience as thoughts. We do this by using an object of meditation to provide a contrast or counterpoint to what’s happening in our mind. As soon as we go off and start thinking about something, awareness of the object of meditation will bring us back. We could put a rock in front of us and use it to focus our mind, but using the breath as the object of meditation is particularly helpful because it relaxes us.

As you start the practice, you have a sense of your body and a sense of where you are, and then you begin to notice the breathing. The whole feeling of the breath is very important. The breath should not be forced, obviously; you are breathing naturally. The breath is going in and out, in and out. With each breath you become relaxed.

Thoughts

No matter what kind of thought comes up, you should say to yourself, “That may be a really important issue in my life, but right now is not the time to think about it. Now I’m practicing meditation.” It gets down to how honest we are, how true we can be to ourselves, during each session.

Everyone gets lost in thought sometimes. You might think, “I can’t believe I got so absorbed in something like that,” but try not to make it too personal. Just try to be as unbiased as possible. Mind will be wild and we have to recognize that. We can’t push ourselves. If we’re trying to be completely concept-free, with no discursiveness at all, it’s just not going to happen.

So through the labeling process, we simply see our discursiveness. We notice that we have been lost in thought, we mentally label it “thinking”—gently and without judgment—and we come back to the breath. When we have a thought—no matter how wild or bizarre it may be—we just let it go and come back to the breath, come back to the situation here.

Each meditation session is a journey of discovery to understand the basic truth of who we are. In the beginning the most important lesson of meditation is seeing the speed of the mind. But the meditation tradition says that mind doesn’t have to be this way: it just hasn’t been worked with.

What we are talking about is very practical. Mindfulness meditation practice is simple and completely feasible. And because we are working with the mind that experiences life directly, just by sitting and doing nothing, we are doing a tremendous amount.

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